Music 301/501
Women in Music
Medieval Sacred Music
· Time Period: end of ancient era (~500 A.D.) to 1400-1450
· A time of great control by the Church
· Wealth determined by land ownership
· "Intellectual property" also concentrated in Church
· Standardization of liturgy: the rites of a religious organization, including texts and music
· Some texts changed for various events in year (Proper of the Mass)
· Some texts the same no matter what the date (Ordinary of Mass)
· Certain tunes came to be associated with certain texts; later tunes became basis for other compositions
· Liturgy was practiced at Convents and Monasteries
· Two main divisions: Mass and Divine Office or Canonic Hours
· Mass:
· Celebrated daily
· Many parts; some the same each time, others change by season; some always spoken, others always set to music
· Eventually, five parts routinely set to music (Kyrie, Gloria, Credo, Sanctus-Benedictus, Agnus Dei; all are from ordinary)
· Divine Office: a cycle of services celebrated throughout the day
· Initially derived from Rule of St. Benedict (~535 AD)
· Benedictine Rule established pattern where all psalms are recited weekly
· Also includes prayers, lessons, hymns, canticles with antiphons
· Eight parts celebrated at intervals throughout the day
· Matins: starts between midnight to 3 am
· Lauds: daybreak
· Prime: 6 am
· Terce: 9 am
· Sext: noon
· None: 3 pm
· Vespers: twilight
· Compline: before retiring
· St. Paul (d. c.67AD) wrote Mulier in ecclesia taceat ("let women keep silent in church"): from later 4th Century, women not allowed to sing in church,
· Education levels were low among common people during middle ages; nuns were often better-educated than general public; convents sometimes wouldn't accept girls without some education in reading and singing, but others struggled to find anyone who could perform divine office.
· Some readings and services done by nuns in vernacular, esp. in late middle ages
· Some very well-educated nuns in various places:
· Hroswitha, canoness (10th Century Germany) wrote plays; in general about religious subjects for teaching purposes. She is considered an important figure in history of drama
· Abbess Herrad of Landsberg (12th C, Alsace) wrote a compendium of contemporary knowledge called Hortus deliciarum (Garden of Delights). Meant to be an instructional aid for the nuns. Contained also some of Herrad's poems, many set to music
· Monasteries and Convents had similar administrative posts (Abbot/Abbess, Canon/Canoness, Prior/Prioress); musical post was cantor or cantrix. Abbess and prioress had some musical duties, but cantrix was responsible for most musical jobs:
· Organizing choir, designating soloists, choosing chants correct for liturgical season and also for appropriate saints' days
· Cantrix chose pitch and tempo for chants, rehearsed special services
Hildegard of Bingen (1098-1179): most famous woman composer of this era
· Long known as mystic and author of theological works; also wrote medical and scientific treatises
· Wrote music and lyrics for religious and dramatic works
· In most textbooks, Leonin is the earliest acknowledged (named) composer; he was active last quarter of of 12th Century; Hildegard is earlier
· She collected her sacred works (~1150-60) into "Symphonia harmoniae caelestium revelationum" (Symphony of the Harmony of Heavenly Revelations).
· Contains 77 "songs", mostly antiphons, some responsories and other genres
· Most of the songs were for feast days of various saints, major and local
· Example Kyrie
· Text is only 3 (different) words: standard to repeat each phrase 3 times
· Although text has few words, it could have lots of notes: this is melismatic chant (many notes per syllable)
· Setting is responsorial: alternation of solo (or reduced numbers) and chorus. Also employs melodic range larger than usual for chant.